A
man was heading for Jerusalem, a man to whom was given authority and power and
he was riding a horse, a war animal.
Surrounding him was an army of well-equipped and expertly trained
soldiers. Trumpets sounded and the army
cheered as Pontius Pilate, the Roman governor of Judea rode through one of the
gates of Jerusalem! History records that
he always arrived this way at the beginning of the Jewish Passover week.
Another
man was heading for Jerusalem, approaching from the opposite side of the city,
a man to whom was given authority and power and he was riding on a donkey, a
beast of burden and peace. Surrounding
him were crowds of ordinary people who waved palm branches and shouted for joy
as Jesus of Nazareth, the Messiah, the Son of God, rode through one of the
gates of Jerusalem.
The
first Palm Sunday was a day of celebration for the followers of Jesus, not just
for the twelve disciples but for all who followed him and who believed he was
God’s Messiah who had come to set the Jewish people free. It was the day when Jesus, in open defiance
of the Jewish and Roman authorities, declared publically in an unambiguous way
that he truly was the Messiah they had been waiting and praying for.
According
to John’s gospel Jesus had visited Jerusalem twice before, but he was always
alone and had entered the city quietly; performing miracles and preaching
before slipping away again. This time he
wanted people to know from the start that he was there!
Centuries
before the prophet Zechariah had predicted the coming of the Messiah. “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your King comes to you, righteous and
having salvation, gentle and riding on a donkey, on a colt, the foal of a
donkey.” Every first century Jew knew
this prophecy and Jesus made sure that he fulfilled it in a deliberate and
pre-planned act to show them he was indeed that King!
We
know that this entry into Jerusalem was carefully planned because he sent two of
his disciples to collect the donkey from a village with an obviously
pre-arranged password, “The Lord needs it.”
“The
Lord needs it” is a password, but it is more than that. It is a proclamation of Jesus true identity
as God in man. The word translated as
the English “Lord” is Adonai, which is one of the Biblical names of God
himself. The phrase could be translated
as “God needs it”.
In
one sense God needs nothing because he is complete in himself and because he
created all things. Yet God chooses to work
through the people and the things he has created. Jesus needed the donkey and so he asked for
it. What do we have that God needs to
use for his purposes? What are we
holding back that God wants to use? How
do we respond in our own lives to the phrase, “The Lord needs it”?
This
pre-planned act of riding into Jerusalem on a donkey was a prophetic act. If we look back to the lives of Old Testament
prophets we sometimes see them performing some dramatic act to get across their
message; like Jeremiah walking through Jerusalem with a yoke on his back. Jesus is doing the same here! Jesus was riding into Jerusalem in such a way
that every Jew who saw him would be left in no doubt that Jesus was claiming to
be the Messiah, God’s anointed King!
This
pre-planned act of riding into Jerusalem on a donkey was, as William Barclay
writes, “an act of glorious defiance and of superlative courage.” Jesus was a man with a price on his head, he
knew that the Jewish authorities wanted to kill him. He deliberately rode into Jerusalem in a way
guaranteed to cause a stir. It’s a bit
like Robin Hood riding into Nottingham and blowing a raspberry at the Sherriff
of Nottingham: an open challenge from a known outlaw to authority.
It
is impossible to overstate the courage of Jesus here. He had been on the road to Jerusalem for some
time now as he had travelled from Galilee but always had the chance to turn
back. By deliberately entering Jerusalem
in this way Jesus was taking the first inevitable steps to the Calvary Cross. Even as the crowds cheered him Jesus knew that
he was riding to his death.
Even
in this moment of celebration for Jesus, even as the crowds were acclaiming him
as Messiah, there was a hint of the trouble to come. “Teacher” some Pharisees said, “Rebuke your
disciples.” In itself it was a fairly
mild rebuke, but it speaks volumes of the opposition Jesus was to meet in
Jerusalem. It reminded Jesus, and
reminds us, of the verbal opposition and attempts to trick him, of the plot
against his life, of Judas’ coming betrayal and of the suffering and death that
awaited him.
As
disciples we are called to be like Jesus.
Can we claim the courage of Jesus that is available to us through the
power of the Holy Spirit? Are we always
willing to pay the price of following Jesus, no matter what the cost? Are we willing to take up our cross and
follow him? Jesus gave everything for
us: what are we willing to give for him?
Jesus
entry into Jerusalem riding on a donkey was a pre-planned act, but the reaction
of the crowds wasn’t. Not only were the
twelve disciples cheering Jesus on, but so were large crowds. We are told that they “began joyfully to
praise God in loud voices for all the miracles they had seen:
‘Blessed is the king
who comes in the name of the Lord.”
‘Peace in heaven and
glory in the highest!’
Mark’s
account of the same events tells us that they also shouted “Hosanna!”
We
are also told that they took off items of clothing and spread them on the
ground for Jesus to ride on. There was
no organisation here but a spontaneous celebration, a joyful celebration of the
man they believed was the Messiah. They
were throwing caution to the wind, giving their all in praise and worship. They could do nothing else: as Jesus pointed
out, if they had been silent the stones would have cried out in praise of him.
How
often do we, in our pre-planned church services, abandon ourselves in praise
and worship of Jesus? How often do we
throw caution to the wind, not caring what others might think of us and truly
worship with all our mind, heart, soul and strength?
This
Palm Sunday we rightly celebrate with those disciples of long ago the entry of
Jesus into Jerusalem; joining with them to praise our Lord. As we do so, let us abandon ourselves in
worship and let us pray for the same courage he showed as he rode resolutely to
his death; the courage to give all that we have and all that we are in the
service of God.
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