Son of
God! The Lord! Saviour!
Who do you think of when I say those words? I’m guessing that most if not all of you will
be thinking about Jesus, or at least I hope you are.
To the
average citizen of the Roman Empire in the early years of the first century AD
hearing those words the name Jesus would not come to mind; they would
immediately think of Caesar Augustus. To
the Romans the Emperor Augustus was the son of god, specifically the son of
Apollos. He was seen by them as divine
and was worshipped along with the other Roman gods and goddesses like Jupiter
and Mars. Augustus was seen as the
Lord. Through the might of the Roman
Empire he ruled much of the world that was known at the time. There was nobody with more military might and
political authority than Caesar Augustus.
He was also seen as the Saviour because he had united a Roman Empire
nearly torn apart by civil war. Through
force and military might he had brought peace to the empire!
Son of
God! The Lord! Saviour!
These were all titles given by angels to the baby Jesus at the time of
his birth. In placing these titles of
Jesus in the mouths of angels the author of Luke’s gospel was saying something
very, very profound about Jesus and his relationship to the Emperor whose
decree had forced Mary and Joseph to travel to Bethlehem.
If Jesus is
the Son of God then Caesar Augustus was not!
If Jesus is the Lord then Caesar Augustus was not! If Jesus is Saviour then Caesar Augustus was
not. Right at the moment of his birth,
with the titles given to him by God’s angels; Jesus was a counter-cultural
figure standing in opposition to the beliefs and values of the world around
him, embodied in the Roman Empire.
The contrast
could not be greater. Augustus was the
first born son of a Roman noble woman, Atia, a relative of Julius Caesar. Adopted as Julius Caesar’s heir, Augustus was
born in the finest of surroundings and enjoyed wealth, privilege and power his
whole life. He achieved that power by
military might and through fear! He
brought peace to most of the known world, but did it through violence.
Jesus was
the first born son of a Jewish peasant woman, an impoverished nobody from a
tiny village in the north that was looked down upon by many. He was born in a stable and his first bed was
an animal food trough. He spent his
early years as a refugee in a foreign land.
Jesus never had wealth and he gave up his power when he was born in
Bethlehem. Jesus achieved his influence
by simply loving people and turning away from the violence that brought Caesar
his power. Jesus’ message was that
justice for all will bring peace to our world.
Indeed when threatened with violence Jesus did not respond in kind, but
instead submitted to death on a Roman cross.
There are
really only two paths we can follow in this life. We can follow the path of the world,
represented by Caesar Augustus, the path of might is right, of seeking wealth,
privilege and power. We can be seduced
by all the temptations the world has to offer, the pretty, shiny trinkets and
baubles that are, ultimately, worth nothing!
We can follow the way of the world, putting ourselves, our needs and
longings and desires first and perhaps paying only lip service to the needs of
others. We have the choice; we can
choose the easy path.
There is
another path we can follow, the path of Jesus Christ. We can choose to make worshipping and serving
God and each other the most important thing in our lives. We can choose the path of peace, a peace that
comes not from violence and intimidation, but through justice for all. We can choose to live lives filled with love,
lives that mirror the life of our Saviour.
Living and loving like Jesus will not always be easy, but it will bring
us such rewards in heaven that the finest earthly gold will be like ashes to
us.
“Glory to
God in the highest heaven, and on earth peace among those whom he
favours.” Those he favours are those who
seek to be disciples of Jesus, who seek to become subjects of the Kingdom of
Heaven by living lives of love and peace.
I hope that all who read this Christmas Day sermon will reject the false promises of the world and instead embrace Jesus Christ, the Son of God, our Lord and Saviour, whose birth we celebrate.
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